What is the Story with 1 John 1:9? Appendix A: Koinonia

Ken Brown | January 16, 2010

In my article, “What is the Story with 1 John 1:9? (Part One),” I asserted that the meaning of the Greek word translated “fellowship” (koinonia) in the first chapter of 1 John, is more accurately communicated by the word “partnership.” I briefly gave some evidence for that assertion. The purpose of this offering is to provide further evidence.

Romans on Righteousness (Part Three)

Ken Brown | October 17, 2009

If you have accepted Jesus Christ as lord and believed God raised him from the dead, you are righteous and you have peace with God. This is a big deal. So many believers do not understand their relationship with their heavenly Father. They think they are likely on the “outs” with Him due to some whatever and need to do SOMETHING (though they are usually not sure exactly what) to make peace with God. There is nothing any of us can do to make peace with God. For one thing, we already are at peace with Him. For another, none of our works could ever be good enough anyway. It isn’t what we do to be at peace with God; it is what Jesus Christ did that brings peace.

Romans on Righteousness (Part Two)

Ken Brown | October 10, 2009

Blessed is the man to whom the Lord will not reckon sin? I should say so!! Now THAT would be quite the deal to get in on would it not? Who is it that gets to have this amazing grace? The record continues on to show through Abraham that “this blessedness” has come to the Gentiles (uncircumcision) as well as to “the circumcision.” It shows that they who walk in the steps of the faith of Abraham receive the Righteousness of faith whether they are of the circumcision or uncircumcision…

Romans on Righteousness (Part One)

Ken Brown | October 3, 2009

“Righteousness” basically means “rightness.” The earliest English versions of the Bible used the word, “rightwiseness.” When Romans speaks of one’s righteousness, or rightness, it refers to one’s rightness before God. It is the condition of being before God as one ought to be. This is not a side note when it comes to right believing. What constitutes being right before God, and why, is as fundamental as it gets.

What is the Story with 1 John 1:9? (Part Two)

Ken Brown | August 29, 2009

In Part One we examined the contextual evidence showing that 1 John 1:9 is addressed to those not yet born-again and is regarding what they must do to be cleansed of their unrighteousness and come into partnership with God. Part Two will offer further evidence of this truth and examine more fully what the sin of 1 John 1 refers to.

What is the Story with 1 John 1:9? (Part One)

Ken Brown | May 16, 2009

If 1 John 1:9 cannot be directed to born-again believers regarding restoring their severed relationships with the Father, then what is it about? Determining to whom this section is addressed is a significant stepping-stone toward answering this question.

No More Conscience of Sins

Ken Brown | April 25, 2009

The Israelites could get forgiven of their sins, but they had to keep coming back to the temple year by year to get forgiven again. If they had had a sacrifice that made them perfect (teleios: lacking nothing necessary to completeness), the Children of Israel would not have needed to offer any more sacrifices; and having been “purged” (cleansed), they should therefore have had no more conscience of sins. The record goes on to say that we DO have such a sacrifice, a one-time sacrifice that perfects us forever.

Who is the Old Man and What is He Doing?

Ken Brown | April 20, 2009

There have been at least two problems with some past common teachings regarding the “old man” referenced in the Scriptures. One has been teachings that have been contradictory: teaching from Romans that the old man is dead, and teaching from Ephesians that we must continually and vigilantly put off the old man. Both cannot be true. The other problem has been a misunderstanding of who or what the “old man” is or was. A common teaching has been that the “old man” is your old sin nature, and the “new man” is your new spirit nature. The Scriptures, however, don’t say that. The purpose of this article is to provide Biblical documentation as to what the story is with the “old man.”

Two Natures? (Part One)

Ken Brown | April 20, 2009

Are there two “natures” alive and well in each child of God, an old sin “nature” and a new Godly “nature”, each actively pulling the believer one direction or the other? E. W. Bullinger (1837-1913) thought so, though the other great “E. W.,” E. W. Kenyon (1867-1948) disagreed. (See pages 153 and following of The Father and His Family.)

Two Natures? (Part Two)

Ken Brown | April 10, 2009

In part one, we examined the two scriptures most often used to endeavor to show the “two natures” in the child of God (Galatians 5:17 and Romans 7:15-21). In this posting, we will examine other Scriptures so used and the terminology used to identify the “two natures” doctrine.

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