Romans 13 and Civil Disobedience

Ken Brown | November 14, 2009

The thirteenth chapter of Romans has been erroneously used to proclaim that all disobedience of one’s government is categorically immoral, contrary to God’s Word, the Bible. Many Bible versions even translate the early verses of this chapter in a manner that clearly conveys this message.

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Luke 15 and the Prodigal Son

Ken Brown | October 24, 2009

The parables of the Gospels are interesting from a number of perspectives. Many people have lauded the brilliance of the parables in so clearly and convincingly communicating Jesus’ message in a way easily related to by the masses. I have no doubt that Jesus used parables at times to communicate clearly, though the only recorded time he was ever asked about his purpose for using parables, his response was quite different.

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Where Are The Miracles?

Jane Harvester | October 19, 2009

Miracles and healing are not dead today, nor are they reserved for the ultra-pious. God’s people can and do see them happen all the time. Would you like to see them happen in your life?

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Romans on Righteousness (Part Three)

Ken Brown | October 17, 2009

If you have accepted Jesus Christ as lord and believed God raised him from the dead, you are righteous and you have peace with God. This is a big deal. So many believers do not understand their relationship with their heavenly Father. They think they are likely on the “outs” with Him due to some whatever and need to do SOMETHING (though they are usually not sure exactly what) to make peace with God. There is nothing any of us can do to make peace with God. For one thing, we already are at peace with Him. For another, none of our works could ever be good enough anyway. It isn’t what we do to be at peace with God; it is what Jesus Christ did that brings peace.

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What is the Story with 1 John 1:9? (Part Two)

Ken Brown | August 29, 2009

In Part One we examined the contextual evidence showing that 1 John 1:9 is addressed to those not yet born-again and is regarding what they must do to be cleansed of their unrighteousness and come into partnership with God. Part Two will offer further evidence of this truth and examine more fully what the sin of 1 John 1 refers to.

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Belief and Logic

Ken Brown | July 4, 2009

In our introduction to Biblical research, the first two principles given for approaching God’s Word were: (1) Believe what you read and (2) think and be reasonable: you can’t throw logic out the window just because you are reading the Bible. Those who can stare a clear scripture in the face and deny what it obviously says because it disagrees with a previously held belief have ceased learning. Likewise, those who can accept two or more contradictory views at the same time will never come to an accurate understanding of God’s Word (or of much of anything else for that matter). On the surface, this seems so obvious to most of you (I hope) that you are probably scratching your heads, wondering why I am making an issue of it. As it plays out in practical application, however, relatively few people are completely consistent about this as it pertains to Biblical exegesis.

As one example, let’s look at 2 Corinthians 5:20, a familiar verse for many of us, but have you ever considered the fundamental problem with how the King James and a number of other versions translate this verse?

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Introduction to Biblical Research

Ken Brown | June 15, 2009

“Biblical research” as the term is used on this blog simply means the study of the Scriptures to gain an accurate understanding of God’s Word and thus His will. It involves a lifetime of learning. No few articles on a web site can tell you all you need to know.

On the other hand, it isn’t rocket science. God never intended for his Word to be complicated, intelligible only to a gifted few. He gave His Word so that all men (and women) might know Him. It is supposed to make sense to you from what you can read for yourself. If you are confronted with a doctrine that seems like you would have to be Einstein to be able to understand or Mother Theresa to be able to relate, take a breath and another look. You are probably being fed a line that is not in the Bible. It isn’t supposed to be difficult.

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No More Conscience of Sins

Ken Brown | April 25, 2009

The Israelites could get forgiven of their sins, but they had to keep coming back to the temple year by year to get forgiven again. If they had had a sacrifice that made them perfect (teleios: lacking nothing necessary to completeness), the Children of Israel would not have needed to offer any more sacrifices; and having been “purged” (cleansed), they should therefore have had no more conscience of sins. The record goes on to say that we DO have such a sacrifice, a one-time sacrifice that perfects us forever.

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Who is the Old Man and What is He Doing?

Ken Brown | April 20, 2009

There have been at least two problems with some past common teachings regarding the “old man” referenced in the Scriptures. One has been teachings that have been contradictory: teaching from Romans that the old man is dead, and teaching from Ephesians that we must continually and vigilantly put off the old man. Both cannot be true. The other problem has been a misunderstanding of who or what the “old man” is or was. A common teaching has been that the “old man” is your old sin nature, and the “new man” is your new spirit nature. The Scriptures, however, don’t say that. The purpose of this article is to provide Biblical documentation as to what the story is with the “old man.”

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Two Natures? (Part One)

Ken Brown | April 20, 2009

Are there two “natures” alive and well in each child of God, an old sin “nature” and a new Godly “nature”, each actively pulling the believer one direction or the other? E. W. Bullinger (1837-1913) thought so, though the other great “E. W.,” E. W. Kenyon (1867-1948) disagreed. (See pages 153 and following of The Father and His Family.)

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