Romans on Righteousness (Part Three)

Ken Brown | October 17, 2009

If you have accepted Jesus Christ as lord and believed God raised him from the dead, you are righteous and you have peace with God. This is a big deal. So many believers do not understand their relationship with their heavenly Father. They think they are likely on the “outs” with Him due to some whatever and need to do SOMETHING (though they are usually not sure exactly what) to make peace with God. There is nothing any of us can do to make peace with God. For one thing, we already are at peace with Him. For another, none of our works could ever be good enough anyway. It isn’t what we do to be at peace with God; it is what Jesus Christ did that brings peace.

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Romans on Righteousness (Part One)

Ken Brown | October 3, 2009

“Righteousness” basically means “rightness.” The earliest English versions of the Bible used the word, “rightwiseness.” When Romans speaks of one’s righteousness, or rightness, it refers to one’s rightness before God. It is the condition of being before God as one ought to be. This is not a side note when it comes to right believing. What constitutes being right before God, and why, is as fundamental as it gets.

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Belief and Logic

Ken Brown | July 4, 2009

In our introduction to Biblical research, the first two principles given for approaching God’s Word were: (1) Believe what you read and (2) think and be reasonable: you can’t throw logic out the window just because you are reading the Bible. Those who can stare a clear scripture in the face and deny what it obviously says because it disagrees with a previously held belief have ceased learning. Likewise, those who can accept two or more contradictory views at the same time will never come to an accurate understanding of God’s Word (or of much of anything else for that matter). On the surface, this seems so obvious to most of you (I hope) that you are probably scratching your heads, wondering why I am making an issue of it. As it plays out in practical application, however, relatively few people are completely consistent about this as it pertains to Biblical exegesis.

As one example, let’s look at 2 Corinthians 5:20, a familiar verse for many of us, but have you ever considered the fundamental problem with how the King James and a number of other versions translate this verse?

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Introduction to Biblical Research

Ken Brown | June 15, 2009

“Biblical research” as the term is used on this blog simply means the study of the Scriptures to gain an accurate understanding of God’s Word and thus His will. It involves a lifetime of learning. No few articles on a web site can tell you all you need to know.

On the other hand, it isn’t rocket science. God never intended for his Word to be complicated, intelligible only to a gifted few. He gave His Word so that all men (and women) might know Him. It is supposed to make sense to you from what you can read for yourself. If you are confronted with a doctrine that seems like you would have to be Einstein to be able to understand or Mother Theresa to be able to relate, take a breath and another look. You are probably being fed a line that is not in the Bible. It isn’t supposed to be difficult.

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No More Conscience of Sins

Ken Brown | April 25, 2009

The Israelites could get forgiven of their sins, but they had to keep coming back to the temple year by year to get forgiven again. If they had had a sacrifice that made them perfect (teleios: lacking nothing necessary to completeness), the Children of Israel would not have needed to offer any more sacrifices; and having been “purged” (cleansed), they should therefore have had no more conscience of sins. The record goes on to say that we DO have such a sacrifice, a one-time sacrifice that perfects us forever.

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Two Natures? (Part One)

Ken Brown | April 20, 2009

Are there two “natures” alive and well in each child of God, an old sin “nature” and a new Godly “nature”, each actively pulling the believer one direction or the other? E. W. Bullinger (1837-1913) thought so, though the other great “E. W.,” E. W. Kenyon (1867-1948) disagreed. (See pages 153 and following of The Father and His Family.)

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