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	<title>The Brown Bible &#187; logic</title>
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	<description>Researching the Word of God for the Will of God</description>
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		<title>Romans on Righteousness (Part One)</title>
		<link>http://brownbible.com/rev-ken-brown-articles/the-gift-of-righteousness-series/romans-on-righteousness-part-one/</link>
		<comments>http://brownbible.com/rev-ken-brown-articles/the-gift-of-righteousness-series/romans-on-righteousness-part-one/#comments</comments>
		<pubDate>Sat, 03 Oct 2009 09:00:25 +0000</pubDate>
		<dc:creator>Ken Brown</dc:creator>
				<category><![CDATA[01) By Ken Brown]]></category>
		<category><![CDATA[The Gift of Righteousness Series]]></category>
		<category><![CDATA[Abraham]]></category>
		<category><![CDATA[Acts]]></category>
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		<guid isPermaLink="false">http://brownbible.com/?p=669</guid>
		<description><![CDATA["Righteousness" basically means "rightness."  The earliest English versions of the Bible used the word, "rightwiseness."  When Romans speaks of one's righteousness, or rightness, it refers to one's rightness before God. It is the condition of being before God as one ought to be. This is not a side note when it comes to right believing.  What constitutes being right before God, and why, is as fundamental as it gets.<br /><div><img src="http://brownbible.com/wp-content/plugins/gd-star-rating/gfx.php?value=4.7" /></div><div>Rating: 4.7/<strong>5</strong> (11 votes cast)</div><br />]]></description>
		<wfw:commentRss>http://brownbible.com/rev-ken-brown-articles/the-gift-of-righteousness-series/romans-on-righteousness-part-one/feed/</wfw:commentRss>
		<slash:comments>4</slash:comments>
		</item>
		<item>
		<title>Belief and Logic</title>
		<link>http://brownbible.com/rev-ken-brown-articles/belief-and-logic-2/</link>
		<comments>http://brownbible.com/rev-ken-brown-articles/belief-and-logic-2/#comments</comments>
		<pubDate>Sat, 04 Jul 2009 14:33:32 +0000</pubDate>
		<dc:creator>Ken Brown</dc:creator>
				<category><![CDATA[01) By Ken Brown]]></category>
		<category><![CDATA[21) How to Research the Bible]]></category>
		<category><![CDATA[1 Thessalonians 4]]></category>
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		<guid isPermaLink="false">http://brownbible.com/how-to-research-the-bible/belief-and-logic-2/</guid>
		<description><![CDATA[ In our introduction to Biblical research, the first two principles given for approaching God's Word were: (1) Believe what you read and (2) think and be reasonable: you can't throw logic out the window just because you are reading the Bible. Those who can stare a clear scripture in the face and deny what it obviously says because it disagrees with a previously held belief have ceased learning. Likewise, those who can accept two or more contradictory views at the same time will never come to an accurate understanding of God's Word (or of much of anything else for that matter). On the surface, this seems so obvious to most of you (I hope) that you are probably scratching your heads, wondering why I am making an issue of it. As it plays out in practical application, however, relatively few people are completely consistent about this as it pertains to Biblical exegesis. 

As one example, let's look at 2 Corinthians 5:20, a familiar verse for many of us, but have you ever considered the fundamental problem with how the King James and a number of other versions translate this verse?

<br /><div><img src="http://brownbible.com/wp-content/plugins/gd-star-rating/gfx.php?value=0.0" /></div><div>Rating: 0.0/<strong>5</strong> (0 votes cast)</div><br />]]></description>
		<wfw:commentRss>http://brownbible.com/rev-ken-brown-articles/belief-and-logic-2/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Introduction to Biblical Research</title>
		<link>http://brownbible.com/rev-ken-brown-articles/an-introduction-to-biblial-research/</link>
		<comments>http://brownbible.com/rev-ken-brown-articles/an-introduction-to-biblial-research/#comments</comments>
		<pubDate>Mon, 15 Jun 2009 23:27:58 +0000</pubDate>
		<dc:creator>Ken Brown</dc:creator>
				<category><![CDATA[01) By Ken Brown]]></category>
		<category><![CDATA[21) How to Research the Bible]]></category>
		<category><![CDATA[1-Corinthians]]></category>
		<category><![CDATA[1-John]]></category>
		<category><![CDATA[2-Corinthians]]></category>
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		<guid isPermaLink="false">http://brownbible.com/how-to-research-the-bible/an-introduction-to-biblial-research/</guid>
		<description><![CDATA[ "Biblical research" as the term is used on this blog simply means the study of the Scriptures to gain an accurate understanding of God's Word and thus His will. It involves a lifetime of learning. No few articles on a web site can tell you all you need to know. 

On the other hand, it isn't rocket science. God never intended for his Word to be complicated, intelligible only to a gifted few. He gave His Word so that all men (and women) might know Him. It is supposed to make sense to you from what you can read for yourself. If you are confronted with a doctrine that seems like you would have to be Einstein to be able to understand or Mother Theresa to be able to relate, take a breath and another look. You are probably being fed a line that is not in the Bible. It isn't supposed to be difficult.<br /><div><img src="http://brownbible.com/wp-content/plugins/gd-star-rating/gfx.php?value=4.5" /></div><div>Rating: 4.5/<strong>5</strong> (2 votes cast)</div><br />]]></description>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>No More Conscience of Sins</title>
		<link>http://brownbible.com/rev-ken-brown-articles/the-gift-of-righteousness-series/no-more-conscience-of-sins/</link>
		<comments>http://brownbible.com/rev-ken-brown-articles/the-gift-of-righteousness-series/no-more-conscience-of-sins/#comments</comments>
		<pubDate>Sat, 25 Apr 2009 13:18:13 +0000</pubDate>
		<dc:creator>Ken Brown</dc:creator>
				<category><![CDATA[01) By Ken Brown]]></category>
		<category><![CDATA[The Gift of Righteousness Series]]></category>
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		<guid isPermaLink="false">http://brownbible.com/?p=170</guid>
		<description><![CDATA[The Israelites could get forgiven of their sins, but they had to keep coming back to the temple year by year to get forgiven again. If they had had a sacrifice that made them perfect (teleios: lacking nothing necessary to completeness), the Children of Israel would not have needed to offer any more sacrifices; and having been "purged" (cleansed), they should therefore have had no more conscience of sins. The record goes on to say that we DO have such a sacrifice, a one-time sacrifice that perfects us forever.
<br /><div><img src="http://brownbible.com/wp-content/plugins/gd-star-rating/gfx.php?value=4.2" /></div><div>Rating: 4.2/<strong>5</strong> (9 votes cast)</div><br />]]></description>
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		<slash:comments>8</slash:comments>
		</item>
		<item>
		<title>Two Natures? (Part One)</title>
		<link>http://brownbible.com/rev-ken-brown-articles/the-gift-of-righteousness-series/two-natures-part-one/</link>
		<comments>http://brownbible.com/rev-ken-brown-articles/the-gift-of-righteousness-series/two-natures-part-one/#comments</comments>
		<pubDate>Mon, 20 Apr 2009 12:46:36 +0000</pubDate>
		<dc:creator>Ken Brown</dc:creator>
				<category><![CDATA[01) By Ken Brown]]></category>
		<category><![CDATA[The Gift of Righteousness Series]]></category>
		<category><![CDATA[1-Corinthians]]></category>
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		<guid isPermaLink="false">http://brownbible.com/?p=125</guid>
		<description><![CDATA[Are there two "natures" alive and well in each child of God, an old sin "nature" and a new Godly "nature", each actively pulling the believer one direction or the other?  E. W. Bullinger (1837-1913) thought so, though the other great "E. W.," E. W. Kenyon (1867-1948) disagreed. (See pages 153 and following of The Father and His Family.) <br /><div><img src="http://brownbible.com/wp-content/plugins/gd-star-rating/gfx.php?value=0.0" /></div><div>Rating: 0.0/<strong>5</strong> (0 votes cast)</div><br />]]></description>
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